Liberty and the Literary: Coloniality and Nahdawist Comparative Criticism of Rūḥī al-Khālidī’s History of the Science of Literature with the Franks, the Arabs, and Victor Hugo (1904)
Alfaisal, Haifa Saud . 2016
In 1902 Ruhi al-Khalidi produced what may be the first modern work of comparative criticism in Arabic. In his History of the Science of Literature, Khalidi (1864–1913), a Palestinian polyglot, used the discourse of literary criticism to develop a modern understanding of liberty, but at the cost of obfuscating the coloniality on which this notion of liberty was predicated. The following discussion examines colonial relations of power in the rise of modern Arabic literary criticism as registered in Khalidi’s comparative treatise. Thus, the ensuing analysis employs the conceptual apparatus of postcolonialism to explore Khalidi’s contribution to the 19th century Arab cultural renaissance and modernization, known as the Nahda.
What Robert Young has called postcolonialism’s “secular terms” has resulted in the marginalization of postcolonial literary enactments of indigenous knowledge. Today, with the globalization of…
In 1902 Ruhi al-Khalidi produced what may be the first modern work of comparative criticism in Arabic.